Paranoid Mechanisms: Introjection 偏执机制：内摄 Our argument has advanced to the point where we can begin to articulate a theory of the paranoid process. It should be plain from a reading of what has preceded that the elements of a theory and fragments of its development have been scattered throughout the pages of this book. But at this point our intention and effort are directed to welding together these scattered fragments into a consistent and coherent theoretical statement. 我们的争论已经发展到我们可以开始阐明一个偏执过程的理论的地步。从之前的阅读中可以清楚地看到，一个理论的元素 和 它发展的片段 已经分散在这本书的各个页面上。但此刻，我们的意图和努力 是指向 焊接这些零散的片段 成为一个 一致的和连贯的 理论陈述。 We will formulate our concept of the paranoid process in progressive steps. The first step is to formulate that portion of the theory which has to do with the mechanisms of the paranoid process, specifically the mechanisms of introjection, projection, and what we have described as the paranoid construction. Our next step is to describe the functional aspects of the paranoid process, particularly those that serve defensive purposes in the organization of psychic functioning, as well as those that are more specifically related to the vicissitudes of the developmental process. Our emphasis all along during the course of this study has been on the positive and constructive aspects of the paranoid process, aspects that must stand alongside of and be integrated theoretically with more destructive and defensive functions. 我们将逐步形成我们的偏执过程的概念。第一步是构想出理论的一部分，它与偏执过程的机制有关，特别是内摄机制，投射机制，以及我们所说的偏执建构机制。我们的下一步是描述偏执过程的功能方面，特别是那些 在精神功能组织中 服务于防御目的的方面，以及那些更具体地与发展过程的变迁相关的方面。在本研究过程中，我们一直强调的是偏执过程的正面和建设性方面，这些方面必须与更具破坏性和防御性的功能并存，并在理论上加以整合。 The succeeding theoretical concern will focus on the adaptational aspects of the paranoid process, as an extension of both defensive and developmental functions. It is our contention that the process has specific adaptive functions to serve in reference to a broad spectrum of social, cultural, political, religious, and other cultural contexts where the workings of the process intermesh with the processes of formation of groups, the organization of institutions and social structures, as well as the integration of belief systems and value systems. 随后的理论关注将集中在偏执过程的适应方面，作为防御和发展功能的延伸。我们的观点是，该过程具有特定的适应性功能，可以参考广泛的社会，文化，政治，宗教和其他文化背景，其中过程的运作与群体的形成过程，制度和社会结构的组织过程，以及信仰体系和价值体系的整合过程，相互影响。