False Self-System 虚假自体系统 The course of pathological development whose rudiments we have been sketching here leads inevitably in the direction of the "false self." The notion of the false self was initially contributed by Winnicott (1958,1965). When I began to study the clinical material with an eye to specific theoretical formulation, I felt sure that the material pertaining to the paranoid process would relate neatly and rather snugly to the notion of the false self as Winnicott has described and analyzed it. The more carefully I thought about it, however, the less sure I became, until at this point it is quite clear to me that the notion of the false self as it is employed in this study has considerable overlap with Winnicott's notion, but that they are not simply identical. The false self, as conceived here, describes a configuration of experienceable and representable elements which form themselves around the pathological introjects as we have been describing them. While I have found that Winnicott's formulations regarding the false self resonate with my own clinical experience, I am not confident that his formulations regarding the relationships between the true and the false self are consonant with my own experience or my own thinking on these matters. 我们在这里描述病理发展的过程的入门，不可避免地引向“虚假自体[有些书翻译为“假我”]”。虚假自体的概念最初是由Winnicott (1958,1965)提出的。当我开始以特定的理论构想来研究临床资料时，我确信与偏执过程相关的资料会与温尼科特所描述和分析的虚假自体概念紧密相关。然而，我越仔细地思考，我就越不确定，直到这时我才十分清楚地认识到，在本研究中所使用的虚假自体的概念与温尼科特的概念有相当多的重叠，但它们并不是完全相同的。这里设想的虚假自体，描述了一种可体验的和可表征的元素的结构，这些元素围绕着病理内摄而形成，正如我们已经描述过的。虽然我发现温尼科特关于虚假自体的描述与我自己的临床经验有共鸣，但我不确定他关于真实自体和虚假自体之间关系的描述是否与我自己的经验或我自己对这些问题的思考一致。 Nonetheless, the false self organizes itself around those introjects which are responsive to and determined by the projections that are imposed on the child by parents and other significant figures and which operate at large within the family emotional system. These projections are correlated with patterns of interaction and behavior which are mutually reinforcing, and which shape the infant's place and role and sense of self as he comes to maturity under the influence of these dynamic and emotional forces. The projections and their correlated introjections on all sides are in the service of pathological narcissism. Thus the system of projections and their reciprocal derivation from inner introjects on the parental side serve to sustain and preserve parental narcissism, while within the child they serve specific defensive needs in the interests of preserving infantile strata of narcissistic investment. 尽管如此，虚假自体围绕着那些内摄组织自己，这些内摄对这些投射是反映良好的，并由这些投射决定，而这些投射，是由父母或其他重要人物强加在孩子身上的，这些内摄[这第二个which是限定之前的introjects还是projections？]在家庭情感系统中广泛运作。这些投射与互动与行为的模式相关，这些模式相互加强，并塑造了婴儿在这些动力学和情感力量的影响下走向成熟时的位置、角色和自体意识。各方面的投射及其相关的内摄都是为病态自恋服务的。因此，投射和它们从父母一方内部的内摄而来的互惠衍生物构成的系统，有助于维持和保持父母的自恋，而在孩子的内部，为了保护自恋投资的婴儿层，服务于特定的防御需求。 Consequently the pathology of introjects and their correlated projections is specifically one of narcissism. The basic principle in terms of which introjections are correlated with projections, is the conformity to narcissistic expectations. Consequently, for the child, compliance with parental expectations and preservation of narcissistic dependence are essential for the preservation of a relationship of some kind to significant figures in the family. Further they are the necessary touchstone and price of bondage by which the child is maintained as a psychological component of the family system. It is the price that must be paid in order for the child to be the child of this parent. If the child does not comply with and respond to the parent's narcissistic projections and expectations, he is denied recognition as belonging to this parent and/or this family. 因此，内摄及其相关投射的病理是自恋的一种。内摄与投射相关的基本原理，就是自恋预期的一致性。因此，对孩子来说，遵守父母的期望和保持自恋依赖，对于保持与家庭中重要人物的某种关系是至关重要的。此外，它们是必要的试金石和束缚的代价，通过这种这种束缚，儿童作为家庭系统的一个心理组成部分得以维持。这是为了让孩子成为父母的孩子所必须付出的代价。如果孩子不服从并回应父母的自恋投射和期望，他将被拒绝承认属于这个父母和/或这个家庭。